Ukraine dominates annual interreligious prayer for peace gathering

Ukraine dominates annual interreligious prayer for peace gathering
Cardinal Zuppi, president of the Italian Bishops’ Conference, attends the opening of the interreligious meeting, The Cry of Peace, on October 23. Photo: CNS/Remo Casilli, Reuters

ROME (CNS): The international community must work for peace, and believers of all faiths must pray for it, but pressuring Ukraine to make peace with Russia would be to “consecrate the law of the strongest,” Emmanuel Macron, the president of France, told religious leaders meeting in Rome on October 23.

“We all know how the Orthodox religion today is being manipulated by the Russian authorities to justify its acts,” Macron said at the opening in Rome’s Nuvola Conference Centre of the annual religions and cultures for peace conference, themed, The Cry for Peace, and sponsored by the Community of Sant’Egidio.

Condemnation of Russia’s invasion of Ukraine dominated the opening talks even as Metropolitan Anthony of Volokolamsk, head of external relations for the Russian Orthodox Church, sat in the front row of the auditorium. He declined to speak to reporters.

A few hours before the conference began, Pope Francis told visitors in St. Peter’s Square that he would join the religious leaders on October 25 at “the Colosseum to pray for peace in Ukraine and in the world,” and he asked everyone to join him in praying for the intention. He also met privately with Macron for almost an hour on October 24 at the Vatican.

We all know how the Orthodox religion today is being manipulated by the Russian authorities to justify its acts

Emmanuel Macron

“Talking about peace and calling for peace today can be unbearable for those who are fighting for their freedom, and it can give them the feeling of being somehow betrayed,” Macron said at the Sant’Egidio conference, the evening before meeting Pope Francis.

Macron said that peace is the supreme good and always requires concessions, but if the terms are dictated from outside, they enshrine injustice and sow the seeds for future unrest.

The French president said the point that a treaty which “bears the roots of a new war” cannot be called a peace treaty is a key point in Immanuel Kant’s book, Perpetual Peace: A Philosophical Sketch, and that he would give Pope Francis a 1796 French edition of the book.

Olga Makar, a member of Sant’Egidio from Kyiv, spoke of the terror and destruction of the war, including a missile landing on a Sant’Egidio meeting place.

“We wake up in the morning and we check what was blown up during the night. At supper, we discuss how to prepare for a nuclear explosion,” she said. 

We wake up in the morning and we check what was blown up during the night. At supper, we discuss how to prepare for a nuclear explosion

Olga Makar

“Our houses are destroyed, our cities are in ruins,” she told the conference, “but our love, our solidarity, our ability to help others, our dreams cannot be destroyed.”

Italy’s president, Sergio Mattarella, told conference participants that faced “with the proliferation of conflicts in so many parts of the world, with a war once again bloodying Europe, one would be led to think that humanity is incapable of learning from its mistakes, that the collective memory that should guide and should prevent the same tragic errors from being committed has been lost.”

But, he said, Pope St. John Paul II’s decision in 1986 to bring leaders of all religions to Assisi to get to know each other, to make a commitment to teach their followers nonviolence and to pray for peace was a sign of how close religious communities are to the lives and struggles of their people as well as a recognition of the right of every person to live in peace.

“There is no such thing as a ‘holy war’,” Mattarella said to applause. “Instead, there must be a ‘holy peace,’ to authentically serve humanity and its future.”

Matteo Cardinal Zuppi, president of the Italian Bishops’ Conference and a member of the Sant’Egidio Community, told the conference that “without dialogue only weapons remain.”

However, “dialogue by no means treats all motives as equal, it does not avoid the question of responsibility, and it never confuses the aggressor and the victim,” he said. Stopping the exponential spiral of war is possible only by recognising the truth.

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