When I see the newly arrived children—all victims of human right violations and sexual abuse—healing and recovering in our Preda Foundation home and striving to be “good,” to be a “better person,” somehow thinking they are “bad,” the Preda staff and I continuously tell them in Filipino that: “You are good children and young. You have done no wrong, you are innocent victims of bad people who trafficked and abused you.”
It takes a long while for them to understand this. Then, the day arrives when they have had their fifth or sixth session of Emotional Release Therapy. That is where they dramatically confront their abusers in the padded therapy room and fight back at their rapists. They shout his name, cry and scream at him, and pound the cushions as if beating him. They are tearing free from the fear and subjugation they endured. In time, they develop a new self-understanding. It is an emotional resurrection, the greatest moment of liberation in their lifetime.
They come to realise that they are good persons and have been exploited and abused. Sandra, a 13-year-old, who was repeatedly raped and beaten by her biological father, told how she felt in a group session after her therapy, “I feel free from them, I can live on my own, I see now what is true, I have my dignity.”
The children have broken free from the culture of servility and domination and being downtrodden, and discovered the most important thing of all. They discovered they have that vital and all-important inherent value of all humanity—human dignity. They have been brainwashed and told all their lives in the slums, living in poverty, without proper education, that they are of little worth, of no value and are better out earning money with their bodies.
The children have broken free from the culture of servility and domination and being downtrodden, and discovered the most important thing of all. They discovered they have that vital and all-important inherent value of all humanity—human dignity. They have been brainwashed and told all their lives in the slums, living in poverty, without proper education, that they are of little worth, of no value and are better out earning money with their bodies.
The younger ones are abused and warned to tell no one of the sexual abuse. They are told that they did a bad thing and are made to feel guilty and dirty, and are wrongly made ashamed of themselves. But from open emotional expression comes freedom, a sense of self-confidence and self-worth, and empowerment from knowing that they have dignity and that their dignity has imbued them with inalienable rights.
Human dignity is the greatest value in the Judeo-Christian tradition. It was neglected, ignored and lost for thousands of years. In fact, the word itself was lost until recent history. The idea, concept or belief in human dignity as an ‘inherent or unearned worth of humans’ was not even used in any official or government document, researchers say, until it appeared by chance in the Mexican Constitution of 1917. Then, it was a vague reference to human value.
Until the Universal Declaration of Human Rights came in to force in the membership nations that made up the United Nations, those in power and authority in countries without a fair and human rights-based legal system frequently treated people as disposable items. That authority was absolute, unquestionable, and every person was at its mercy without respect or recourse.
The term only appeared in 1948 when the Universal Declaration of Human Rights was ratified by the United Nations (UN). In the introduction, it is used twice to justify why humans have inalienable rights. That humans have these rights is an idea, a concept, based on the belief that the human species has an ‘inherent or unearned worth of humans’ above all other creatures and species on the planet.
Until the Universal Declaration of Human Rights came in to force in the membership nations that made up the United Nations, those in power and authority in countries without a fair and human rights-based legal system frequently treated people as disposable items. That authority was absolute, unquestionable, and every person was at its mercy without respect or recourse.
The abominations, atrocities and genocide of World War II gave rise to the Universal Declaration of Human Rights, as humanity realised that without the recognition of the dignity of the human person, and their rights arising from it enforced in law and practice, they didn’t have a chance of surviving the rise of fascist authoritarian regimes.
The principles and the rights laid out by the declaration have been universally accepted and recognised by most nations, on paper at least. Many regimes ignore the rights and dignity of their citizens who must be treated with respect, equality, and human value as enshrined in the declaration and enforced by the rule of law.
There is international action, condemnation and protest when human rights and human dignity are violated. Protests, demonstrations, marches, social media campaigns raise their voices to denounce the violations although much more has to be done.
The imposition of UN sanctions and the deployment of peacekeeping troops and the indictments of the International Criminal Court of Justice are some ways the world community can bring an erring regime to account and yet the massacres, child sexual abuse, violations and trampling of human dignity and rights continues unabated.
Just as corrupt politicians, criminal gangs, drug cartel leaders and mafia bosses are the killers and tramplers of human rights, so too are the many individuals who abuse children and their enablers and protectors. It is only in our generation, in the last 20 years, that there has been an outcry and movement to condemn child sexual abuse and human trafficking and enact strict laws to bring abusers to account and to jail.
As we celebrate the 500 years of Christianity in the Philippines. The Chaplaincy to Filipino Migrants organises an on-line talk every Tuesday at 9.00pm. You can join us at:
https://www.Facebook.com/CFM-Gifted-to-give-101039001847033
Tolerance, apathy, indifference, secret approval of child abuse was the custom and in many places it still is. In the Philippines, life sentences are frequently handed down to child sex abusers and human traffickers. The strict laws, driven through Congress by civil society, are most important in doing justice for the victims of these heinous crimes against children.
Let us not forget where human dignity, respect for human rights of children and women, were first announced and taught. It was by that inspired man, the prophetic Jesus of Nazareth, who constantly championed the rights of children and declared the child as the most important in his planned society of justice, equality, dignity and peace. To accept and respect the child was to accept him. That is a strong endorsement of human dignity of the most vulnerable in society.
Father Shay Cullen
www.preda.org
