As Dutch parishes close some quit going to church

As Dutch parishes close some  quit going to church

OXFORD (CNS): The Dutch Catholic newspaper, Katholiek Nieuwsblad, warned that churches would continue to close in the Netherlands, where half of all Catholic parishes have already been dissolved amid plummeting Church participation.

“It’s never good to panic, but there are grave concerns about the way things are going here,” an editor at the weekly Peter Doorakkers, said.

“It’s been hoped people would draw the obvious conclusion: that if you want your church to stay open, you don’t just need to support it financially, you also have to attend it more. But if you look at the numbers at Mass now and average ages, it’s obvious more churches will close in the near future.”

Doorakkers made his remarks in mid-January after the paper published the results of a yearlong investigation on attitudes to church closures in the 17.1 million-strong Dutch population.

In a January 2 feature, Katholiek Nieuswblad said its investigation had focused on the “social and economic consequences of church closures,” especially for rural congregations.

It said the Catholic population of the Netherlands had fallen by a fifth in 15 years, with just five per cent of the country’s 3.7 million registered Catholics still attending Mass, while 55 per cent of parishes had closed.

However, the weekly said research suggested Dutch society had not yet reached “peak secularisation” and warned that, with up to 80 per cent of Church funds devoted to maintaining buildings, the “biggest wave of church closures” was still to come.

Anton De Wit, Katholiek Nieuwsblad’s chief editor, wrote in an editorial the newspaper had hoped to show the disappearance of Catholic parishes had “far-reaching consequences” for local communities, but conceded that many former parish functions had instead been “effortlessly and silently taken over” by other social organisations. While some closures had been painful, the newspaper said, most village communities had “recovered surprisingly quickly.”

However, its findings had “touched an open nerve,” prompting extensive responses from readers.

Mark Van Dinteren, who lives near Nijmegen, said he had decided not to travel to another parish after his village church closed and instead joined others in “finding their own way.”

Dinteren told Katholiek Nieuwsblad, “I do miss the church at times, especially at important moments like when someone passes away, when the whole village used to gather in the church. “ He added, “It makes you realise the church’s importance. But even with the church closed, we still find ways to practice our faith.”

Dini Burgers, a from Kilder, near the German border, said she and others had tried to save their church as “a place of connection, not just of worship,” but told the newspaper the faith no longer “played an important part” in village life.

“Individualism plays a big role, and the church suffers from this as well—people do their own thing and don’t want these commitments anymore,” Burgers said.

Doorakkers said the discovery that most churches were not missed by local inhabitants had been “unexpected and sobering,” contradicting the assumption that Catholic parishes had a “positive impact on the social fabric.”

Whereas most parishioners stopped attending Mass altogether when their church closed, the editor added, some Catholics at Afferden had continued going to the local St. Victor’s Church after it was turned into a Buddhist temple in 2017, “without apparently noticing the difference.”

Many of the most vibrant Catholic parishes are now made up of Polish and other minority communities, Doorakkers said.

“Dutch parishes are also working on renewal projects to enhance their missionary profile, and some good things are happening, but it’s all necessarily small-scale,” the editor said. 

“The Catholic Church is wrestling with this problem everywhere in Europe, but it’s probably a bit greater now in our country than elsewhere,” he said.

Anna Kruse, spokesperson for the Dutch Bishops’ Conference, said on January 16, “bishops are being forced to make choices, since there simply aren’t enough people and sufficient contributions.”

She said, “Though every diocese has its own way of dealing with this problem, we get no government support here in the Netherlands—all the finance has to come from local people.”

Rik Torfs, a professor at the Catholic University of Leuven in neighbouring Belgium, said the findings demonstrated the need for a fresh outlook at a time when the Church was “weighed down by organizational and logistical problems.”

Torfs told Katholiek Nieuwsblad, “Despite the clumsy way churches often spread their message, the message’s content is so strong that it will gain more attention at some point. But we have to believe in it ourselves—otherwise, who will want to belong to a club that only talks about downsizing?”

Church attendance has declined sharply in the Netherlands, which was Europe’s first country to legalise brothels, marijuana, euthanasia and same-sex marriage. Church funerals currently far outnumber baptisms.

In an August report, the Nederlands Dagblad daily said the shortage of native priests meant that, over the last decade, the number of foreign clergy had doubled, comprising 22 per cent of the clergy and half of the clergy in the Diocese of Haarlem-Amsterdam.

In a 2015 petition to Pope Francis, Dutch Catholics accused Willem Cardinal Eijk of Utrecht of “destroying communities” when he proposed consolidating 326 parishes into 48 larger territorial units.

In February 2019, Catholics protested when Utrecht’s 16th-century Gothic St. Catherine’s Cathedral was put up for sale. However, in a pastoral letter, Cardinal Eijk warned that two-thirds of churches in the archdiocese and its suffragan sees would be forced to close by 2025.

In his editorial, De Wit, said the Church should look at the current situation as “the starting point for much-needed new reflection on the Church’s future.”

He said, “The breakdown will continue unabated and even accelerate, in the decade now beginning. But we can also turn it into a decade of spiritual edification, relieved of the unnecessary burden of a petrified faith.” 

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